關於 stage ten ，我們在網路上蒐集到這些相關的討論、資訊與評價

英國演員派特．希區考克（Pat Hitchcock）辭世，享耆壽93歲。她曾在名導父親亞佛烈德．希區考克（Alfred Hitchcock）的多部作品中演出，包括《火車怪客 Strangers on a Train》（1951）、《驚魂記 Psycho》（1960）等作。

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派特．希區考克出生倫敦，是家中獨女，童年時期曾在寄宿家庭接受嚴格的教育。1939年，因為父親受邀前往好萊塢執導《蝴蝶夢 Rebecca》（1940），她隨家人搬到洛杉磯生活。在耳濡目染之下，她自小就立志成為演員。

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早期她曾以舞台劇演員身分在百老匯出演，不過之所以獲得角色，或許多少得益於父親光環，在父親介紹之下，她得以在1942年參演劇作《Solitaire》，兩年後則在《Violet》擔綱主角。不過在晚年時，她否認自己是倚靠父親獲得機會，他稱父親「從不搞裙帶關係」。

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1949年，她與父親回到倫敦拍攝《慾海驚魂 Stage Fright》（1950），因為外貌與主角珍．惠曼（Jane Wyman）神似，她被安排飾演其替身，但同時也片中飾演一名同學。在《火車怪客》與《驚魂記》等名作都能見到她的身影，在《驚魂記》中，派特．希區考克與珍妮特．李（Janet Leigh）有對手戲（附圖）。除了參與父親之作，她也《十誡 The Ten Commandments》（1956）當中飾演了一個龍套角色。

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1960年代後，育有三名子女的派特．希區考克為了家庭淡出電影圈，然而父親沒有對她放棄演藝事業有過挽留。晚年她作為希區考克家族的代表，經常接受一些紀錄片訪談，也為一些關於父親的書籍提供觀點。2003年，她與羅宏．布杰侯（Laurent Bouzereau）出版了《Alma Hitchcock: The Woman Behind the Man》一書，介紹了她的母親艾瑪．雷維爾（Alma Reville）。

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2021年8月9日，派特．希區考克於加州千橡樹市辭世。

奇美博物館成為倫敦V&ATim Walker特展歐洲以外第一個展場！
天阿～～～～～真是為台灣感到與有榮焉啊！！！！
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英國倫敦維多利亞與亞伯特博物館（V&A）是我倫敦最喜歡的免費博物館之一，博物館本身非常的大，可以花兩三天逛（對，英國倫敦的博物館美術館幾乎都很大，重點還都不用錢真的很欠逛）
文章：https://lillian.tw/va/
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傳奇攝影師Tim Walker 1970年出生於英格蘭，現居倫敦。
Tim Walker早先在倫敦是自由接案的攝影助理，後來曾移居紐約，成為攝影師理察．亞維登的助手。
25歲那年，沃克生平第一次替《Vogue》拍攝時尚專題，從此踏入專題編輯攝影（editorial photography）的領域，至今不輟。
這次奇美博物館跟V&A共同舉行的特展，將一路展到明年2月
讀者專屬抽獎活動，粉絲團跟社團共同舉辦（本來想說單純在社團辦，但對購物沒興趣的粉絲好像不太公平，就兩邊一起）
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展覽日期：今天到明年二月
抽獎名額：3位，一位2張雙展免費門票（常設+特展）
抽獎方式：留言貼上一張你最喜歡的Tim Walker作品

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

#DMA Design(Rockstar Northの前身)が開発、シグノシスが発売した、Amiga用アクションパズル('91年)からのMD移植版。歩き続けているレミング（タビネズミ）達にコマンドにより指示を与えて一定数をゴールへ導く。
指示出来るコマンドは8つあり、コマンドはステージにより使用数が限られていて、中にはおよそ回数が足りなく見えるステージもあり、攻略を迫られる。

BGMは、えりかとさとるの夢冒険(FC/'88年)や、ひでむし氏でお馴染みのThe Karate Kid(NES/'87年)の高山氏が編曲、MD専用曲として「へべの大冒険」が追加されている。

ドライバ作成：塚本浩氏
編曲：高山ヒロヒコ氏

Manufacturer: 1992.11.20 SEGA
Computer: Mega drive / Genesis
Sound: YM2612,SN76489
Music driver programmer: hiroshi tsukamoto
Arranger: Hirohiko Takayama
--------------------------------------------------------------
00:00:00 01.Opening - March of the Mods (オープニング)
00:00:37 02.Stage Theme 1 (ステージ 1 *原曲：オッフェンバックの天国と地獄)
00:03:52 03.Stage Theme 2 (ステージ 2)
00:08:18 04.Stage Theme 3 (ステージ 3 *カノン/ヨハン・パッヘルベル)
00:12:33 05.Stage Theme 4 (ステージ 4 *One Way or Another)
00:17:30 06.Stage Theme 5 (ステージ 5 *Keep Your Head on Mr. Lemming)
00:22:10 07.Stage Theme 6 (ステージ 6 *She'll Be Coming Around the Mountain)
00:24:45 08.Stage Theme 7 (ステージ 7 *Ten Green Bottles)
00:29:30 09.Stage Theme 8 (ステージ 8 *Smile if You Love Lemmings)
00:33:51 10.Stage Theme 9 (ステージ 9 *Rainbow Islands)
00:37:20 11.Stage Theme 10 (ステージ 10 *Lend a Helping Hand)
00:42:16 12.Stage Theme 11 (ステージ 11 *Postcard from Lemmingland)
00:45:29 13.Stage Theme 12 (ステージ 12 *Dance of the Reed Flutes)
00:49:56 14.Stage Theme 13 (ステージ 13 *Dance of the Little Swans)
00:54:53 15.Stage Theme 14 (ステージ 14 *London Bridge is Falling Down)
00:59:13 16.Stage Theme 15 (ステージ 15 *Forest Green)
01:04:10 17.Stage Theme 16 (ステージ 16 *Rondo Alla Turca)
01:09:06 18.Stage Theme 17 (ステージ 17 *Shadow of the Beast I)
01:12:08 19.Stage Theme 18 (ステージ 18)
01:14:55 20.Stage Theme 19 (ステージ 19)
01:17:58 21.Stage Theme 20 (ステージ 20 *Awesome)
01:20:39 22.Stage Theme 21 (ステージ 21 *Shadow of the Beast II )
01:28:02 23.Sunsoft Special (サンソフトスペシャル *へべの大冒険/へべれけ MD専用曲 )
01:32:40 24.Ending Theme (エンディング)
01:37:07 25.Opening Theme (Loop Ver) (オープニング *ループVer.)
--------------------------------------------------------------

Đông Nhi - Khóc | Liveshow Ten On Ten
#dongnhi #liveshow #tenonten

Dong Nhi Official YouTube Channel
Starring: Đông Nhi
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Bpm band
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Intro:
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Special VFX: Unn Thanh
Data: Huỳnh Hoàng Huy
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Logistics: Thùy Nguyễn
M.U.A: Minh Lộc
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楊丞琳　出道二十週年大逆轉
挑戰TRAP新舞曲　重拾舞鞋完成唱跳夢
〈BAD LADY〉 壞女人出世　全面抱緊處理
🎧數位收聽：https://umg.lnk.to/BADLADY

女人不壞　男人不愛
直來直往做自己　敢愛敢恨萬人迷

11月將推出的楊丞琳全新專輯，由知名金曲常客製作人剃刀蔣，米奇林MCKY與金曲獎最佳新人ØZI 所屬的音樂廠牌「新樂園」和楊丞琳共同擔任製作統籌，首支單曲〈BAD LADY〉楊丞琳首次嘗試帶有攻擊性的嘻哈R&B舞曲，在TRAP曲風中出現的808大鼓產生出來的強烈低頻與高頻合成器，歌唱的表現方式也在這樣充滿侵略性的風格下用了新的唱法與人聲處理效果，像是告訴大家這就是屬於全新楊丞琳的壞女人姿態！

沒有天生的反派　只有得不到的愛
楊丞琳演歌大爆發　扮古今中外6大美麗壞女人 向經典人物致敬！
〈BAD LADY〉打破丞琳出道以來所有造型尺度

楊丞琳配合歌曲主題重新以時尚角度詮釋古今中外6大不同類型的美麗壞女人，當她第一次聽到要扮演歷史上各種壞女人的概念時，非常期待能向這些經典人物致敬！第一個是西班牙熱門影集「紙房子」，丞琳非常欣賞這部搶劫犯罪影集中的女主角「東京」，所以搶匪就是她選定第一個致敬的經典BAD LADY角色；第二個角色是小丑女，率性而為不按牌理出牌的製造混亂者，被小丑編造的悲慘身世感到同情也被小丑的人格吸引，於是為愛瘋狂；第三位「BAD LADY」是壞皇后，那位總是問著「魔鏡啊魔鏡，誰是世界上最美的女人？」或許只是真實地表達出女人對美麗的渴望和不隱藏自己的嫉妒罷了！第四位是迪士尼101忠狗中的反派角色庫伊拉，有人認為她是時尚藝術家，她的名言：「在婚姻中失敗的女人比戰爭中死去的女人還要多。」也暗示了也許她是在婚姻中受傷才變成反派！第五位「BAD LADY」是古裝宮廷劇裡必會出現的娘娘角色，不同朝代的後宮總有不同的勾心鬥角戲碼上演，第六位是「追殺比爾」中的殺手角色，由鄔瑪舒曼主演的新娘，因為受到集團追殺失去胎兒的復仇故事，這部也是名導演昆汀塔倫提諾的暴力美學代表作；透過這些角色也想表達不同時代的不同壞人觀點，大部分的壞人都有變壞的原因，而且大部分都是因為得不到愛或是在愛情的過程中受過傷害才會變成反派，就像「紙房子」的東京也有一句經典台詞：「最終，愛情是個讓事情全搞砸的好理由。」

全球最火BLACKPINK、J.Lo　御用舞蹈老師Kiel Tutin編舞
楊丞琳自我歸零從練習新生開始　紐西蘭跨國視訊雲端排舞

「舞蹈一直是我永遠的興趣，其實想當唱跳歌手本來就是我小時候的夢想，這一次和音樂製作團隊在討論新專輯的音樂走向時，大家都鼓勵我可以嘗試沒做過的R&B舞曲，所以就決定找回初心的做唱跳的曲風吧！」

音樂風格確定之後，因為她個人喜歡和想要的舞蹈路線是比較有個性和剛烈的，這和以往華人唱跳女歌手表現的風格比較不同，丞琳和團隊最後邀請到人在紐西蘭的知名舞蹈老師Kiel Tutin展開雲端編舞的合作方式。丞琳覺得他的作品非常適合這次新專輯的風格，雙方一拍即合。堪稱國際當紅炸子雞編舞老師Kiel，不但是J.Lo的御用舞蹈老師，紅遍全球的BLACKPINK破億夯曲How You Like That就是他的最新力作，雙方透過視訊來排舞對楊丞琳來說也是前所未有第一次的嘗試，但她第一次看到老師的編舞影片就興奮得尖叫，因為完全就是她想像中要跳的樣子，為了準備這首闊別舞曲十年之久的唱跳MV，她練舞練到全身痠痛，還因為動作做得太認真，雙手太用力把腰部打到瘀青都不自覺，但是當聽到Kiel l老師驗收成果之後的稱讚，讓她覺得這半年多的努力都值得了！

#楊丞琳 #BADLADY #LIKEASTAR

【楊丞琳 LIKE A STAR 世界巡迴演唱會 台北站】
11月6、7、8日 台北小巨蛋 與你 星心相惜
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〈BAD LADY〉
曲：Karencici
詞：鯨魚Whale

剛剛醒過來
燈火夜闌珊 外賣 好慢

皮囊千千萬
越好看越不好玩 好爛

管我運動褲搭什麼外套
乖乖的弟弟
別讓我傷心

管我怎麼哭笑怎麼撒嬌
我不做自己
誰做我自己

BAD BAD LADY
BAD BAD LADY
BAD BAD LADY
BAD BAD LADY
要不要

BAD BAD LADY
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BAD BAD LADY
要不要
BAD BAD LADY

慢歌都有毒
誰給個節奏 嘔吐 跳舞

找個另一半
再愛個如假包換 我敢

管我運動褲搭什麼外套
乖乖的弟弟
別讓我傷心

管我怎麼哭笑怎麼撒嬌
我不做自己
誰做我自己

BAD BAD LADY
BAD BAD LADY
BAD BAD LADY
BAD BAD LADY
要不要

BAD BAD LADY
BAD BAD LADY
BAD BAD LADY
BAD BAD LADY
要不要
BAD BAD LADY

BAD BAD LADY
BAD BAD LADY
BAD BAD LADY
BAD BAD LADY
要不要
BAD BAD LADY

BAD BAD LADY
BAD BAD LADY
BAD BAD LADY
要不要
BAD BAD LADY
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製作＆經紀公司Production & Artist Management：樹與天空娛樂有限公司Tree & Skyline Entertainment Co., Ltd.
監製Chief Executive Producer ：楊丞琳 Rainie Yang
經紀人Artist Management：林麗娟Dana Lin
執行經紀Assistant Artist Manager：楊于慧Charlotte Yang / 詹佳玲Erin Chan
創意&企劃統籌Creative & Marketing Director：周啟民Jimi Chou
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作詞Lyricist：鯨魚Whale
作曲Composer：Karencici
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視覺總監Image & Art Director：周啟民Jimi Chou
化妝Makeup：陳佳惠Carlin Chen (妝顏造型工作室)
化妝助理Makeup Assistant：梁安妘An Yun Liang
髮型Hair Stylist：劉珈妘Sydni Liu （Zoom Hairstying）
髮型助理Hair Stylist Assistants：陳翰志 Hans Chen /方雅雯Nora Fang（Zoom Hairstying）
造型服裝Stylists：陳錦嬅Kate Chen / June Wan / Alfred Hun / Herman Sin
造型服裝助理Styling assistant ：蘇育弘Justin Su / 黃子櫻Tzeying Ng
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編舞Choreography : Kiel Tutin
舞蹈顧問Choreography Consultant：林真羽Denis Lin
舞者Dancers：
林真羽Denis Lin /李佳蕙Amanda Lee /呂巧棋Vicky Lu
陳慧文Sandy Chen / 謝宜庭Tina Shie / 郭靜蓁Jin Kuo
陳昱卉Reaphy Chen / 熊融融Angela Hsiung
陳伊凡Eva Chen /詹倩懿 Sharron Chan
阮靖容Ching Juan / 陳姵樺 Shaddai
舞者造型服裝 Dancers Stylists：陳錦嬅Kate Chen / 湯姆上校 Major Tom
舞者髮型Dancers Hairstyle: 李玉翎Vanessa Lee /吳季芳Lesley Wu (Zoom Hairstyling)
髮型助理Hair Stylist Assistants:陳韻儀Uriel Chen（Zoom Hairstying）
舞者化妝Dancers Makeup：陳詩晴Shih Ching Chen / 邱馨瑩Stella Chiu /林書帆 Jamie Lin
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花絮平面攝影 BTS Photographer: 謝宏奕 Hung Yi Hsieh
花絮動態攝影 BTS Videographer: 梅澤 Jimmy Mei
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影像製作Production：東頤製作有限公司Tung Yi Film Production
導演Director：鄺盛Kuang Sheng & 周啟民Jimi Chou
製片Line Producer：黃緯豪Huang Wei Hao
攝影師Director of Photography：金鑫Jin Shin
二機攝影師Second director of photography：張謙旻Chang Chien Min
跟焦師Focus Puller：劉于豪Liu Yu Hao
穩定器操作員Movi Puller：呂昭宏Lu Chao Hung
攝影助理Assistant Camera：張裕奇Chang Yu Chi / 郭澤影Kuo Tse Ying /林東慶Lin Tung Ching
美術指導Art Director：郭志達Kuo Chih Da
執行美術Set Decorator：謝怡文Hsieh Yi Wen
美術助理Art Assistant：劉倢妤Liu Chieh Yu
美術實習生ART INTERN：李以謙Li Yi Chien / 林柏辰Lin Po Chen / 曹衣宥Tsao Yi Yu / 羅之唯Lo Chih Wei
執行製片Executive Producer：陳登哲Chen Ten Gche / 林孟廷Lin Meng Ting / 張仟又Chang Chien Yu
主演 Starring : 楊丞琳 Rainie Yang
演員Actors：Fernando Kodiak / Ragin Zeng 鄭宇辰
燈光師Gaffer：馬銘財Ma Ming Tsai
燈光助理Gaffer Team：高煜盛Kao Yu Sheng / 賴振盛Lai Chen Sheng / 田峻榮Tien Chun Jung / 郭耿華Kuo Keng Hua / 馬銘健Ma Ming Chien / 張武雄Chang Wu Hsiung / 李正杰Li Cheng Chieh /陳錫銓Chen Hsi Chuan
剪接Editor：鄺盛 Kuang Sheng
調光Colorist：鄺盛 Kuang Sheng
舞台燈光Stage Lighting：黎哲光Li Che Kuang / 吳承翰Wu Cheng Han /鄭卉妤Cheng Hui Yu
廠務Production Assistant：林家豪Lin Chia Hao / 吳明吉Wu Ming Chi / 李宗庭Li Tsung Ting /筑美有限公司Chu Mei Co.Ltd / 樂活工作室Le Huo Studio / 阿哥工作室Ako Studio / 緯盛工作室Wei Sheng Studio /藍鯨工作室 Lan Ching Studio
義交Brave Traffic-Police：張巧敏Chang Chiao Min / 黃楊和Huang Yang Ho
片廠Equipment：阿榮影業股份有限公司Arrow Cinematic Group Co.Ltd
輔拍器材Special Equipment：力榮影業有限公司Lee Rong Film & TV Equipment Co.
Crane：樂天影業有限公司LE TIEN Film & TV Equipment CO.
特別感謝Special Thanks to：圓山大飯店The Grand Hotel Taipei / Taipei Zoo木柵動物園
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發行 Published By：百代唱片股份有限公司 EMI Records And Entertainment Limited.